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While on the phone with my mom on New Year’s Eve and I casually mention that I’ll come over the following day to have some soup joumou as I’ve done every Haitian Independence Day for as long as I remember.  She casually responds “I’m not making soup this year.” *record scratch*

In all my life, I had never heard of such a thing from my mother.  I tried to reason with her (i.e. guilt trip her).  “How can you NOT make soup this year?”  “What about your GRANDCHILDREN?!”  Still nothing.  I told her I would pray that she changes her mind, pray for a miracle — and pray I did.  I got off the phone with her and she seemed grounded in her decision not to make soup this year.

Naturally, I called one of my besties (also a Haitian-American) to complain, and she tells me that her mother is away visiting her cousin for the New Year and her soup joumou prospects are looking a lot like mine.  Stunned and appalled, we went on and on complaining about these mothers of ours “What kind of Nouveau Haitians are they becoming?! What kind of grandparents do this sort of thing to their grandkids’ parents??” Then my girlfriend says “I mean, we’re grown…but still…”  and without missing a beat, I counter with “We aren’t that grown”…but her comment gave me pause.

We are pretty grown.  We have three kids each and our youngests are 5 and 6 — so our babies are not even babies.  It hit me in that instant that maybe I should be making my own soup joumou.  I was not being independent at all (on Haitian Independence Day of all days!) In fact, I’ve been pretty dependent on my parents keeping my Haitian culture alive for me and my children.  It’s so easy to fall into that pattern when you live so close to your parents, and your world (and that of your children) is so Americanized.  I realized then that I must do better.  I actually have the recipe for soup joumou (in fact, I’ve posted it on this very blog in the past), but hadn’t even considered making it myself.  I realized again the responsibility that I, as a Haitian-American, have to pass down the culture of my parents to my children as best I can.

Luckily for me, before I was able to run to the supermarket and get all the ingredients for my very first January 1st Soup Joumou, I got a call from my mother.  A friend of my father’s gave him a huge pot of soup joumou to bring home. (One thing you should know about Haitians is when they do make soup joumou they make a whole lot of it!)  My prayers had been answered…Amen!

Soup-Joumou

I was very happy to be able to enjoy soup joumou, pates and kremas with my parents this year (again).  Next year, though, I do plan to hook my own household up with my own soup joumou…I’ll invite my parents over if my mom doesn’t feel like making it herself.  After all, I am grown.

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This blog post was written by Nadege Fleurimond, a caterer, event planner, and event strategist working in the corporate and social sphere in NYC. She is a published author and public speaker. Her recent book, Haiti Uncovered: A Regional Adventure into the Art of Haitian cuisine, is a coffee table culinary travel tour of Haiti’s food and culture. Those who know her label her the Culinary Curator for her love and knowledge of all things culinary and events related. For catered events, planning or speaking engagements, please contact nadege directly via email at Nadegefleurimond@gmail.com 

 

When I decided to write Haiti Uncovered : A Regional Adventure into the Art of Haitian Cuisine, it stemmed from a selfish place of me wanting to know more about the cuisine of where I was born, yet not have the pleasure of being raised. It stemmed from me wanting to broaden my repertoire of culinary knowledge to satisfy both my Haitian and non-Haitian clients in the realm of my catering business. But never did I imagine that, to so many people, it would serve as a connector of holding on to their Haitian identity and childhood. 

In the summer of 2013 upon releasing the book’s initial campaign a young woman called me almost in tears asking for where she could get a copy. I explained to her that the project was still in the developing stages that the book wouldn’t be available be available for about a year. She got so emotional. She went on to explain that her mom passed from such an early age, and she later was raised with a non-Haitian family. Thus for the past few years, she had been trying to recollect the meals that her mom cooked. She explained all her fondest memories of her mom revolved around food in some way and it has always been her dream to cook like her mom and replicate some of those dishes.
The food stories didn’t stop there. Others went on to explain the meals they remembered from their grandma’s kitchens, or visits to certain family members. Stories came from mothers who had been looking for a way to ensure that the Haitian culture was passed to their kids. And to them, food was the way to do that.
It was sort of a surprise, but it wasn’t. As I think about it, even when you look at other cultures, Italians that have been here for years, and Greeks, while they may no longer speak the language or know much about their mother country, food reigns supreme. As long as they eat and cook those meals, their ethnic identity stays in tact…or so they feel. True or not, nothing beats being able to make a meal like your mother or grandmother made it.
I hope, with this book, I can help people achieve at least that.
 
 
 
Twitter Page: NadegeCooks
 
Check out the trailer to Haiti Uncovered: A Regional Adventure into the art of Haitian Cuisine
Your can pre-Order Haiti Uncovered at a discounted rate by visiting her website at
chicken fish

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My identity crisis began in chemistry lab. The class required a clean white coat and safety goggles. I was instructed to wash my hands for two minutes. The soap made my palms feel brittle while the latex gloves stiffened my muscles. My good eye would squint into a microscope that I could never figure out how to adjust properly. Slides covered in splotches of red and purple stains made me lose my appetite. All of this, three times a week.

My Microbiology professor, a Brooklyn native with a thick Puerto Rican accent recognized my struggles early on but judging from the red marks all over my assignments, had zero sympathy for me. But thanks to Rita, my lab partner, I still passed. Her penchant for getting high right before class made her overlook my incompetence and she gleefully did all the work for the both of us.

Rita’s ability to breeze through each assignment despite her marijuana-induced brain was all the more proof that I was not fit to be a dietician.

I switched my major the next term.

Growing up, the common images of Haitian women in the workplace were in hospitals, nursing homes and medical offices. My mother was a nurse. My aunts were medical practitioners. And almost all my Haitian peers were planning on going to medical school upon high school graduation. Unbeknownst to me, I made a life decision based on an internalized cultural stereotype.

Many people of different racial and ethnic groups will internalize positive and sometimes even negative stereotypes about themselves, even when those perceptions limit their worldview. Although I preferred writing and literature over the periodic table and scientific method, I felt tied to the cultural specific labels placed upon me as a Haitian-American woman. Not to mention that I aimed to please my parents who saw an education in medicine much more respectable than one in liberal arts.

I, like many second-generation Haitian-American children, faced conflicts with my identity. The crushing stigmas, stereotypes and careless media reporting about Haiti and its people played a huge role in this. But my desire to be “outside the box,” or separate from the norm conflicted more with my dual identity. Pressure from my parents who I wanted to please and peers who I wanted to prove my authenticity to, all made me struggle with my identity. But my contention eased when I finally left home.

In  2002, I moved from Florida, which boasts the highest population of Haitian immigrants in the United States, and relocated to Georgia. Once there, it slowly became easier for me to define myself. While my nationality is and will always be a part of who I am, I no longer feel tied to all the cultural norms and traditions typically associated with Haitian-Americans.

Living alone and surrounded by mostly non-Haitian people, I rid myself of the “model minority” mystique. My Cringlish could fall off my tongue without embarrassment. I could dance badly to kompa without looks of confusion.  And despite my below average griot, it was still a hit with my American friends.

The most important lesson I learned is that I can never be one without the other. I am very much Haitian as I am American and both components make me who I am today.

annabella

Annabella Jean-Laurent is a Haitian-American writer who explores race, media and culture in society. Her current project surrounds an important but little known exhibit called the Negro Building at the 1895 Cotton States and International Exposition. Follow her @militantbarbie on Twitter and Facebook. 

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#Josh_Thumb_caption

You may remember writer and filmmaker, Edson Jean from our previous post “The Adventures of Edson Jean” discussing his HBO film short of the same name.   Well for the last year, Edson has been pouring his life into developing a new T.V. Show titled #Josh.  #Josh (Hashtag Josh) is a New Miami show that explores its inner cities through the eyes of a Haitian-American and his hunt for acceptance. Last week, the premise of this 30 minute dramedy was unveiled via Kickstarter and the response has been unreal. In less then 12 hrs, Edson and his team nearly reached half of their goal.  Let’s join together and help Edson reach the finish line…and the more support they receive beyond their minimum goal, the better the outcome of the sizzle reel will be.

You could help bring #Josh to the masses.  It’s a Haitian-American Story.  Edson likes to bring his real life experiences into all his work and this show magnifies the Haitian culture and the influences other cultures impose and/or infuse into ours; it showcases the Miami Scene- Miami and New York are the two most Haitian populated states, and it would be great to see Miami from a Haitian-American perspective — From “Little Haiti” to the “Jitney Bus” Miami is perfect grounds to explore the stories of these specific people; and #Josh is made for TV – Edson and his team aim to reach the masses. He doesn’t believe there is a lack of Haitian story tellers, he thinks they are not standing in front of the largest crowds. By placing this show on TV they will reveal our unique culture through media.

In this 30 minute dramedy, the harsh yet comical realities of an abandoned Haitian-American male are exposed during his search for acceptance. Josh is plunged into the world of his chauvinistic, sociopathic cousin, Wes. Throughout the series, we embark on Josh’s journey of self discovery. Stuck in a constant struggle against himself and Wes’ counter productive support, the personality of Miami serves more as a spasmodic character then just the setting of our story.

#Josh is raw, uncensored and honest. Often you will find the hero’s failures insufferable, but at some point we must all laugh at the pain.

Check out the video on the a Kickstarter page, and please help out if you can — the campaign runs for 14 days…and there’s less than a week left!  Let’s help to bring our unique culture to the forefront!

Josh_OS JOSH_ROBIN Ti mache

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The following post was submitted by Ellen Thompson. Ellen is a Haitian-American medical professional living in Orlando, Florida with her husband and two children.

 

Plate&Fork- 032Throughout my years growing up as a Haitian child, my mother would fix us Haitian breakfast pretty much every morning. My mother had some rules when it came to breakfast. Always eat everything on your plate, never turn down any type of food and you can never eat a man’s food. We as woman were taught that we pile up the man’s plate and don’t eat off it. As I got older, I missed those home cooked breakfasts and I didn’t really cook them when I got on my own. After my grandmother passed away in 2011, my now husband Danny, my son and I went to New York for her funeral and I finally got a chance to have some of that home cooked breakfast that I haven’t had really since my mother moved back to New York a few years ago. But there was one thing I didn’t mention, my husband is a southern black man from North Carolina, who has never had a Haitian breakfast and his best idea of Haitian food is rice and beans.

 

As we traveled on the train from Orlando to New York, he asked a lot of questions about my family and how to act. This is the first time that he had met my family and he was really nervous. I figured he knew the rules, little did I know that I should have explained all of these principles to him. After we got into town and good night’s slept, we decided to have breakfast before we went into the city for a busy day. My mother fixed one of my favorites, Mais Moulin and avocado. I explained to my husband how excited I was to be having this when he asked me “Ellen, what does Mais Moulin taste like?” After thinking about what to say, the only thing that came to mind was Yellow Grits. Little did I know how much he loved Grits?

As we sat down at the table, my excitement grew as my mother fixed our plates and as she laid them down on the table, I saw my husband’s face look deflated like a balloon that lost its air. My mother hovered over us as we took the first few bites, as I took my bites the memories of growing up as a child flowed through my mind and the taste was incredible. When I turned and looked at Danny, it looked like the opened a present on Christmas morning expecting the one thing he asked for and ended up getting a pair of socks. My mother started speaking in Creole, he doesn’t like the food? Danny smiled and said its good Mrs. Michelle. Then Danny leaned over and said “Baby, this isn’t Grits, I have no idea what this is, but this isn’t’ Quaker.” I finished off my food like it was last supper and I looked over at Danny’s plate and he only had taken two bites. Looking a child who was looking for the family pet to come over to eat the food off his plate, I started to take some of his breakfast when my mother and aunt stopped me in my tracks. “Ellen, don’t eat Danny’s food” my mother said. “Danny is the man and he needs to eat all of his food.” He took another bite and he whispered in my ear, “This tastes like gravel and I can’t eat any of this anymore.” I told him that it’s disrespectful to not eat the food that is made and it’s insulting to say that the food is terrible. He explained that he would just have to eat it and that’s it. Danny had the look of a 3 year old was just told the word “No”. I grabbed small spoonful’s to help him out, but he had to put in the work to get it done.

After breakfast was done and we started out on our day, he told me that I only finished the food because I wanted my future mother-in-law not to dislike him at all. But he asked where the nearest pizza place on the way to the subway is.

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(disclaimer: forgive me for misspellings — i never learned to properly write in kreyol)

One of the perks of being Haitian, in my opinion, is the delicious cuisine. I mean whats not to love about some lambi (conch) with du riz ak djon-djon (rice made with a haitian dried mushroom) and some bannan pezé ak pikliz (fried plantain with a spicy pickled vegetable condiment) on the side?! I don’t know about you, but my mom makes the best soup joumou (squash soup), and her bouillon is something to be reckoned with — especially when she puts dumboys (dumplings) in it.

a typical haitian meal

a typical haitian meal

Growing up Haitian I had du ris au lait (haitian rice pudding) for breakfast! Do other nationalities experience this deliciousness? I remember my mom used to save ends of bread loaves to make pudding pain (bread pudding) and it always took a while to collect enough bread ends to make the dessert, but it was always worth the wait.

I used to love going to Haitian parties with my parents when I was younger because not only did we kids get to stay up late, but all the goodies were there: du riz ak pois (rice and beans) of course, but also griot (fried, glazed pork), cabrite grillé (grilled goat), poisson fris (fried fish) or poisson boukané (grilled fish), accras (a delightfully crunchy appetizer), and my favorite: PÂTÉS (meat patties)! Man, I could eat pâtés for days (just don’t put any fish filling in mine, please)!! Then we’d wash it all down with some Kola Lacaye (soft drink) — fruit champagne flavor for me, please! and if we were lucky, we could even get to sip a little du vin (usually a sip of some concord grape wine).

haitian patties (yum!)

haitian patties (yum!)

Cola Lacaye (which translates to “soda from home”)

My husband is African-American, and although i was already familiar with a lot of African-American cuisine, it wasn’t until I married that I became fully indoctrinated. He introduced me to cheesy grits, for example. we both cook, so today my family is served both American and Haitian cuisine, but probably mostly American. We’ll sometimes have meals that combine the cultures (like fried chicken and piklies or cornbread and cremasse 🙂 ). My appetite for Haitian cooking hasn’t diminished at all. As an adult today, there are days when I’m in the mood for a particular Haitian dish. Sometimes I just want some sauce pois (bean sauce) on my rice…does that happen to you? Other days i’m in the mood for legumes, or just some oeuf-au-lait, la bouillie (a sort of porridge made from green bananas or corn meal), avoine (porridge). and sometimes I feel like my food could use a dash of piman (haitian hot sauce)? Sometimes, I’m able to just prepare it myself, but other days I long for my mom’s cooking because a particular dish is just not in my repertoire. I have to ask my mom how to make some dishes because not only do I want it, but I want to share it with my family. To date, I have learned to make some, but not all of my favorite Haitian dishes.

cornbread and cremasse

cornbread and cremasse

Sadly, I’m afraid some of the Haitian cuisine know-how has gotten lost in my generation, and probably more will be lost in my children’s generation, but I look forward to one day teaching my kids how to make at least some of what I know. Learning to make pâtés was a rite of passage for me. I cannot wait to someday teach my kids how to make pâtés from scratch by working the dough in four iterations, as my mother taught me. it’s quite a long process, but it’s worth it, and somehow when i’m making them, i feel connected to generations of haitians before me.

haitian cookbook

maybe i should invest in this…

It warms my heart when my kids and my american husband enjoy a Haitian dish. i love that they know what they love and ask for it by it’s french/creole name. when i make pâtés in my house, the whole house celebrates…even my two year old. I am so grateful to be able to share my (and their) culture with them in this way.

Do you sometimes “jones” for a particular haitian food? How do you get your haitian food fix? what culture is reflected in the meals your family eats? Do you frequent Haitian restaurants?

This post was originally written by Ingrid Austin Daniels and published in February 2012.

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This blog entry was submitted by artist Gelan Lambert, an artist Haitian descent, versatile in all art disciplines who has been blessed to have graced the stage with legends.  Learn more about Gelan at http://www.facebook.com/GelanLambertJr

 

haitiusaCornbread & Cremasse!

What a fantastic name for a blog! A homage to two great cultures birthed through Mother Africa!

When I’m homesick for Haitian cuisine, one of the things you’ll find me doing is combing the streets of NYC for Lambi, an aromatic concoction of stewed Creole tomato sauce and conch perched on a bed of pillowy steamed rice. Unabashedly, its my foot stomping Hallelujah go to meal of the day. When its done right, expect a savory festival in your mouth and to be left in a state of culinary euphoria. Legend says that it also has amorous properties; however, that’s another story for another time! Now back to the subject at hand!

After doing some research on cornbread, I discovered that Native Americans created the first
prototype from corn meal. Corn, originally known as maize was the foundation for a plethora of nutritious corn based foods such as corn syrup, corn pudding and succotash, a mixture of beans and corn meal. Subsequently cornbread became an integral part of African American cuisine incorporating various parts of animal scraps, leftovers and root vegetables eventually known as ‘Soul Food’. Symbolic in nature, there is also a direct correlation between traditional African food and Soul Food which speaks to ancestral memory passed down from one generation to the next. On the other hand, Cremasse, is a Haitian beverage that consists of Barbancourt rum, coconut, carnation milk and spices. Usually its imbibed on special occasions and celebrations. In a recent conversation with my mother, I found out that she made Cremasse for her very own wedding! Who knew? My first experience with this special libation was several years ago. I can recall vividly when it touched my palette it reminded me of candy with a strong hint of vanilla ice cream, coconut icy and alcohol. It went down smooth and warmed my entire being. When it ‘Hits’ you, be prepared to R E A L LY feel it!.
I generally don’t take alcohol, but with Cremasse, I always make an exception. LOL!

One of the wondrous things about the digital age is that we can literally immerse ourselves in several cultures at one time, either as a voyeur, an inquiring scholar or student. Technology has made it possible for us to share our thoughts on a variety of different subjects that can be associated with history, art, food or trivia. As an American born Haitian, the journey of investigating my heritage and the constant desire to know more has been my personal mission since my teenage years. This quest has been daunting at times, and even downright frustrating, however the revelations have enlightened and transformed my life beyond words.

Metaphorically, my life in America with my family’s history in Haiti represent my own personal Cornbread and Cremasse. Its poignantly revealed in our collective spirituality, and the way we express ourselves individually and communally as we eat and drink. Each tasty mouthwatering morsel has its own profound story and legacy that speaks to our struggles, triumphs and undeniable beauty and creativity. As a recipient of this great gift, I am more than grateful for the sacrifice of the ancestors, for I always have a personal invitation to remember where I come from through each magnificent cultural meal.

 

Thank You Cornbread & Cremasse for creating this wonderful space.

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(The following blog post was submitted by Kassandra Khalil, Program Director, Haiti Cultural Exchange:  http://haiticulturalx.org/)

Selebrasyon_Logo&Info_OrangeBG

 

My experience of Haitian culture begins with my grandmother’s hands. Soft like calf leather with strong, deep palm lines and a missing knuckle on her left hand – an accident from her days as a seamstress and a reminder of a hard life. I’ve watched those hands brush my sister’s hair and scrape the bottom of the rice pot with that same cast and pull motion. And there is a clear image in my mind of those hands gathering a long skirt with a quick grab and loud “Humph!” in distaste at my uncle’s off-color humor.

 

The motions of Ma Laborde’s hands, the stories they tell, and the food it taught me to cook amount to so much of what I consider my identity as a Haitian woman. My grandmother connects me to a country with a deep history of revolution, of art, and nature – all things that resonate with me regardless of my Haitian background. What inspired me to focus on Haitian culture was those passive moments – gestures and often minor acts that I found to be so distinctly Haitian and Caribbean.

 

For the past few years, I have been working as the Program Coordinator at Haiti Cultural Exchange, an organization that I feel represents that nuance. Together with Régine Roumain, our community of brilliant supporters, interns, committee members and talented artists, Haiti Cultural Exchange has been able to present programs on art and culture from Haitian and the Diaspora that incite discussion, build community, and acknowledge how wide and diverse Haitian culture really is. Laying into these ideas, HCX strives to give Haiti-identifying artists a space to express their link to their country while sharing their personal creativity and individuality as an artist.

 

As part of this mission, HCX is presenting a six-week festival called Selebrasyon! Placing artists and community in the forefront, Selebrasyon! aims to reinforce intersections inside the Haitian community and will express the multidimensional nature of Haitian Diaspora culture.

 

Taking place in venues all over the city, Selebrasyon! will highlight some of the best new talents and known names in Haitian culture today. These include our Haitian Flag Day Selebrasyon! on May 18th featuring the traditional “rèlkè” of Jocelyn Dorisme beside the neo-blues sounds of Nadïne LaFond as well as  LirikAyiti: Rasin/Chimen on June 8th featuring the hip-hop influenced rhymes of Lenelle Moïse  and the high rhythms of Patrick Sylvain’s  Kreyòl verse.

 

From May 18 to June 30, this city will come to life with over 20 Haitian cultural events that will unite the community and bring generations together to remember, learn, and connect around Haitian culture. This is YOUR festival, I hope to see you there.

 

Check out the official Selebrasyon! Calendar here and see how you can support our ongoing Indiegogo campaign. Special perks  include tickets to Monday Nightcap & Music with Melanie J-B Charles on April 21st , hand-painted tote bags, and original artwork.

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Submitted by Nadege Fleurimond, owner of Fleurimond Catering (www.fgcatering.com), an off-premise catering firm in NYC. Nadege is also the Founder of the Young Culinary Masters (YCM), whose mission is to educate the youth about maintaining a healthy lifestyle.
In her new book, Taste of Life: A Culinary Memoir, Nadege Fleurimond depicts the events of her life through a food inspired lens. The book is a humorous journey into the life of Nadege Fleurimond as she navigates her way through the world of food and the personal experiences with her family, friends and acquaintances she encounters. Part cookbook, part Memoir, Taste of Life: A Culinary Memoir offers readers an opportunity to view their own lives through a culinary lens and appreciate the beauty of food, family, friends, and tasty pleasures (Available on Amazon at http://www.amazon.com/gp/product/0988617005). For more info email at fleurimondcatering@gmail.com. Enjoy this excerpt below:

“Did you eat breakfast?” Every time I hear this question, I flash back to when I had just arrived in the United States.

As my dad navigated his way onto the highway after picking me up from the airport in July of 1989, two things were very clear in my seven-year-old mind. First, I wasn’t in Kansas anymore, well Port-au-Prince anymore, not with these tall buildings all around me. And second, I did not want to be here. Brooklyn, NY was very different from Martissant, Port-au-Prince, Haiti. It was so bright! How did people sleep in this place? I mean you had traffic lights, street lights, awning lights, building lights. I expected the ground to have lights too. The whole city was like a big candle. It was downright fascinating. But even more so, it was scary. Night time is supposed to be dark.

I sat in the back of my dad’s 1985 Oldsmobile in my blue, laced, ruffled dress and peered out the window, trying my best not to cry. Where was I? What did my mom get me into? I kept replaying over and over again the last conversation we had as I was about to board an American Airlines 747. “Don’t worry. Just be good. You will love New York. Just don’t stress your dad.” That last part was the most prevalent in my mind since she kept repeating it. “Don’t stress your dad. This is a good opportunity. You will get to wear these dresses every day when you move to New York.”

As she spoke, I glanced down at my outfit. I loved that dress. Toine, my mom who I never called “mom,” and I went to buy it just the day before I left. My dress was sky blue with three rows of ruffled lace in the upper breast area. It was one of my special occasion dresses. Those dresses I only got to wear to weddings, or when we had to take pictures to send to my dad in New York. Not only did I get to wear that beautiful sky blue dress, but everything else I had on was also reserved for special occasions. My hair was done in what I later called the holy trinity. Two braids on the sides, and one in the front. Each braid with its own light blue bow at the base, and a dark blue barrette at the tip. I looked down at my legs, covered with white stockings flowing into black patent leather shoes. I felt like a million bucks.

As Toine raved about the beauty of New York, it never occurred to me that she had never been there, and thus was not a good reference as to the magic that it held. She went on about how I would get to eat meat everyday. Really? I liked meat! We only got to eat meat once or twice a week in Haiti. Most days we ate herring and sardines. Chicken was a Sunday dish and not an every Sunday thing either. Meat everyday? Perhaps New York wasn’t so bad after all. I was convinced. She waved me off, I kissed her on the cheek, and said goodbye to my brother. I asked her one last time why my younger brother, Fenzy—whom we all called Zizi—was not coming with me. She answered that he would come later. As I thought of the prospect of meat everyday, I was almost able to muster up a smile as I boarded the plane, alone.

That feeling of possibility went out the window the minute the plane landed at JFK and the reality of the situation came crashing down on me. I was moving from Haiti to live with strangers: my father and his wife. I had never met him. Was he even really my father? How would I know that I was being picked up by the right person? Though I had seen pictures and heard stories, I had no desire to know him. “What had my mom gotten me into?” I asked myself once again. I was upset. I felt as if I had been conned. So as I sat in the back of my dad’s Oldsmobile that July evening, I didn’t love any of it as my mom had promised. I wanted to be home, with Toine, my brother, cousins, and friends. I sat in that car, praying, and trying with all my might not to cry. I didn’t want to be yelled at by my dad.

I’d hardly communicated with my dad prior to arriving here. It was too expensive to call, so in order to keep in touch, Toine, Zizi, and I would sit around a tape recorder telling him about ourselves and our lives. We would tell him how we were doing in school and what our needs were. My mom would give us a list of all the things to tell him. For example, we would say, “Papa, How are you? Please send money. We need shoes for school. I am not feeling well, and I am sick, please send money. Please send money so we can afford to buy and drink milk like the kids in New York.” It wasn’t until years later that I realized the manipulative games my mother and father were playing.

I only spoke to my father live perhaps three times, each conversation about a minute or so and none too pleasant. “Alo papa, koman’w ye. How are you dad?” And he would respond sounding annoyed, “Speak up! What is wrong with you? I cannot hear you. “ My fear of crying in front of him stemmed from those three minutes of previous conversation. All I remembered was that he did not have a kind voice, so I feared him before I even met him. He sensed that, and he took it personally, which only made him that much more defensive and abrasive.

As I sat in the back of that car that felt way too big for my body, I wondered about the woman sitting next to my dad. My mom had mentioned her. Marie Carmel. Her name was pretty, but her voice and accent didn’t match. She had this roughness about her. I didn’t sense meanness, there was just no finesse in the way she spoke. I almost chuckled as I thought back to how in Port-au-Prince, folks would make fun of people that sounded like her. Haitians in Port-au-Prince consider themselves more Eklere, or enlightened then the rest of Haiti. I guess that’s the same all over; most New Yorkers feel a tad superior in terms of panache than someone from, say, Alabama. So whenever someone sounded the way Marie Carmel sounded, they referred to them as Mounn Monn. Mountain people. Never did it occur to them that most of them started off in the mountains or the country. Nor that due to a horrible tragedy, many of them would be moving back.

That’s Haiti, though. Everyone wants to feel better than the next person. I guess those are the results of years of slavery. The rule in Haiti is: every maid has a maid. People are constantly trying to prove to themselves that their situation is not that bad. What better way to do that than to find someone worse off than you?

Marie Carmel and my dad began speaking quickly to each other. It was hard to follow. Though they mostly spoke in Creole, there were interjections of English words that threw me off. Marie Carmel turned around to face me and then asked me, “do you know you have a younger brother?”

Actually, I did not. My mom had failed to mention that little piece of information. Later on, I realized she didn’t even know. Yes, she knew my dad was married. But that was what he had to do. He needed a wife because he hadn’t been back to Haiti since Zizi was born in 1983. So six years later, of course he had to start a family. But that doesn’t mean he didn’t love my mom or that they weren’t still together. “No,” I answered in a low voice, to which my dad quickly responded, shouting, as he turned a curb, “What’s the matter with you? Speak up. Do we look like we bite”?

I wanted to shout, “yes”. But I managed to hold back. To my surprise, Marie Carmel stuck up for me and said, “Stop yelling at the girl.” Then she looked back at me, smiled, and said, “His name is Ricardo. He looks just like you. His lips are pink like yours.” As we pulled up to the two story, brick house, I was proud of myself. I did not cry, at least not on that July evening.

But as the days progressed, it became harder and harder to fight back the tears. Living in this strange place with my newly discovered father, stepmother, and half-brother was a complete shock to my system. Though I was amazed by the buildings, the big two-bedroom apartment with a big kitchen, and a bathroom with a toilet that flushed, I would have done anything to be back in our two-room shack in Haiti. I knew those people, I knew that place. Here, I felt so lost and scared. But even as a child, I was not a crier. I always put on a brave face, even when I was shaking in my dress, and forced myself to go through the motions. My only joy was Ricardo. I loved that little boy immediately. Though he bit me on a couple of occasions, I forgave him instantly. He was teething after all. He knew not what he did.

Marie Carmel was nice, but she confused me, though that was no fault of hers, really. I mean, what was I supposed to call her? For weeks I avoided calling her anything. If I needed to tell her something, I would make sure that I was facing her, just so I wouldn’t have to say her name. To call her by name, I thought, would be rude. You never call an adult by their name. I knew she wasn’t my mom, but then, here was my brother calling her mama. So I was torn and scared to call her the wrong thing. After about three weeks, I bit the bullet and called her mom. My dad heard me and called me into his room. He sat me down, and in a stern voice asked, “How many mothers do people have.” I knew I was in trouble. I had no idea exactly where the conversation was going, but I knew I had done something wrong. I answered, “One.” He followed by saying, “OK, you’re a smart girl, so would you mind telling me the name of your mother?” Ahhhh. My eyes lit up, and I said, “Toine”. He proceeded with his speech that I could only have one mother. Since I couldn’t call Marie Carmel “mom” anymore for fear of my dad, I decided to return to not calling her anything. I can laugh about these conversations today, but they terrified me back then. My dad is so logical that it can be downright daunting. But then again, some would say the same about me.

As the weeks and days progressed, my dad did his best to make conversation. But I was still terrified of him. He’s an imposing man in person, and those three minutes of conversation back in Haiti had a long-lasting impact on me. I could not bring myself to be comfortable with him the way he wanted, or even the way I wanted. I don’t think my dad was able to imagine how hard it must have been for a seven-year-old to be introduced into such an environment with no warning, very little finesse, and almost no time for transition. Haitians back in the day had the attitude of “life happens, just deal with it,” so it didn’t matter how young I was, there were no excuses.

It’s almost as if we expect life to be hard. Struggle is the norm, so any hint of positivity, is a blessing. This attitude toward life can even be seen in the way we answer basic, everyday questions. If a neighbor asks how you are, the appropriate response is, “Nou pa pi mal non,” we are not so bad. Because the assumption is it could be worse. It took me a long time to appreciate this Haitian attitude. I always held the notion that it could be worse, so as opposed to wallowing in misery, I focused on my blessings. The danger in that attitude is that one can become complacent, but that’s not Haitian either. While on one level we struggle with the worst of the worst situation, we constantly strive for better. This dichotomy has been instrumental to shaping who I am.

Even at that age, I was more Haitian than I ever knew because I made the best of the situation. I knew that I wanted my dad and I to have a better relationship, and I knew I wanted to be happier. But I had neither, and no idea how to go about achieving either goal.

After a few weeks of being in the US, it became abundantly clear that there was no going back. I grew sadder by the day. In retrospect, it’s not that life was horrible, I just missed home. I missed Haiti. Had I not been Haitian, I would probably have been a depressed child. But such words don’t exist in our vocabulary. Depression is something that white folks have the luxury of because they have money. This is actually a problem in our way of thinking, though, as mental illness does affect our community and is too often left untreated.

Now that I think about it, I can’t believe there was a point in my life when I actually had an aversion to eating. But that summer of 1989, I rarely ate, I was so homesick. And when I did finally eat, I would throw up. I missed the food from home. Breakfast here was child’s play. In Haiti, breakfast was as strong as dinner. It consisted of morue, codfish and boiled plantains, corn meal or banana porridge, boiled eggs, coffee and bread. I mean real coffee. In Haiti, even kids drink coffee. You’re supposed to. Now, when I think about it, coffee is an appetite suppressant, and since most people didn’t have enough to eat, the coffee was probably the secret to keeping us from becoming hungry too early in the day, since for most Haitians, breakfast is the only full meal of the day.

My dad is one of those people who yells whenever a situation is outside of his control. He felt my not eating was a direct attack on him in some way. Now that I am older, I can empathize with the way my father must have felt, but at the time, I just thought he was crazy and mean. The way he saw it, I was not just rejecting the food, I was rejecting him. That made him upset and, of course, hurt. Coupled with his worries about my health, it was a recipe for disaster.

So by the time school rolled around in September, he had issued a decree that I was to eat breakfast every morning before going to school. You might think this simple enough. But it was torturous because I had no appetite. I only ate when I had to. Even though I feared my father, I also knew that I couldn’t possibly eat before school and risk what it would do to my stomach. Luck was on my side because my dad worked nights and didn’t get home until I was about to leave for school, or after I had already left. So most mornings I was safe and didn’t have to eat.

Eating is such a joyous activity. But for seven-year-old me, there was nothing joyous about it. I couldn’t get over the fact that my Toine and Zizi were not here. I had never been away from them for so long. In the two months I had been here, I spoke to them once. I overheard my dad talking to my mom one time asking, “What kind of mother are you? Your child is in another country and you only call her once in two months?” My dad was harsh, but as I grew older, I began to see that he was not a mean person. He has a heart of gold and is very sensitive. He sees everything. As more time went by, I became preoccupied with that conversation. How come my mom doesn’t call me more? How come when I do speak to her, all she says to me is, “be good; don’t give your dad any trouble?” Thinking about those things did not help my appetite.

School didn’t help my appetite either. The first day I walked to school, which was a block and a half from my house, I felt like a million bucks. I was dressed in a red satin and lace dress, red tights, black shoes, red bows, and red barrettes. Yes, I was all red. I was looking forward to school. Over the summer my dad had taken me to get registered and they informed him that though I was testing at a fifth grade level, I was going to be placed in the third grade because that’s where seven-year-olds went. My dad was upset, but there was nothing he could do about it. I was placed in a Creole-English bilingual class. I walked in and every eye was on me. Some kids chuckled and others smiled, but all I heard were the chuckles. I wondered what they were chuckling about, but lo and behold, I picked up on it within seconds. Everyone, with the exception of about four kids, was wearing jeans and T-shirts or other casual clothing. So I quietly sat down and buried my head in my books.

At recess a girl named Manouchka came to talk to me. She was cool. Everyone liked Manouchka, and like me, she had a big gap in her front teeth. She told me that I was wearing the “Just come” outfit. Just come is the term that was used to describe newly arrived Haitians. She went on to explain that kids did not dress up so dressy for school here. You wore regular clothes. That was hard for me to wrap my brain around. In Haiti we wore uniforms to school. But it was understood that your school attire must always be the best it can be. Education is what set you apart, so you have to dress your best to receive the best. I listened to her, but I didn’t believe her.

So every morning, I would dress up for school in one of my finest outfits and go. I mean, this is what I came to this country for. To wear pretty dresses all the time. How could she try to take that away from me? So I avoided Manouchka. At lunchtime, I would sit in a corner. The food was nasty, and I still had no appetite anyway. But school wasn’t all bad. It was my getaway, too. It was my getaway from being home, where I would be forced either to eat with or talk to my dad. Two things I just could not do.

One morning, just as I was about to leave, my dad walked in. As I kissed him good morning and tried to dash out the door, he asked, “Did you eat this morning?” My heart jumped, but I kept my cool. “Yes, Dad,” I answered, my stomach in knots. He glanced around the room quickly and asked me what I had eaten. I told him I had a banana cut up in cornflakes, like he had shown me. Then he asked me to close the door and come back into the kitchen. He asked me where I had gotten the banana from. I answered that I had gotten it from the top of the fridge where we kept the bananas. He pulled down the banana bunch and asked me again, “You got it from this bunch?” I was shaking, but I said yes. He asked me how long ago. I replied about ten minutes ago. He looked at the banana cluster and sat me down. “Nadege,” he explained, “when you pull a banana from the bunch, the area from where you pull it is lighter than the other part. See how the rest is black, but when I pull a banana from the cluster, that area is yellow? It will eventually turn black like the rest, but not within ten minutes. I will ask you one more time, did you eat?”

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I was a stubborn little child, so I swallowed hard, and repeated again, “Yes.” So he put the bananas on the table and said, “Let’s wait ten minutes to see if it’s enough time to turn black all around again.” As we waited, he asked, “Oh, by the way, where did you put the peel?”

I knew I was dead! But I had to stick to the story, so I said, “The garbage can.” As he bent over the garbage to look for the peel, I started to cry because I knew it was over. I mean really? How would I get around this? There was no banana peel in the garbage can! Had I been older, I might have told him that I ate the peel, or perhaps that I flushed it down the toilet. He would have asked why, and for the former, I could have said, “I read somewhere that the skin is the most nutritious” and for the latter, I could have answered, “Convenience. I so happened to be in the bathroom when I took the last bite.” But I wasn’t older and I wasn’t that quick on my feet.

That breakfast debacle taught me that if you are going to lie, lie well. Plan your lies. Step outside of the lie and look around. Look from all angles and ensure you are ready to receive and cover all sides of the lie. Minimize the clues that you’re lying.

But the bigger lesson was that lying is not worth it. It’s stressful and unnecessary. If I had simply said, “No dad, I did not eat,” while he would have been upset, the incident would have been less traumatic. I mean after all, the man was only looking out for me. Breakfast is indeed the most important meal of the day.

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I’m skinny.

I’ve been skinny for as long as I can remember.  In fact, the only time I wasn’t skinny was when I was an infant, and although I have no recollection of that time, I have pictures to prove it and my mom proudly tells the story of how “vorace” (greedy) I was as a baby.  On the day I was born I drank an entire 4 ounces of formula right out the bottle!  Apparently, not too many day-old babies can claim that.

I was skinny as a toddler, skinny as a child, and skinny as a teen.  When I went to college I thought maybe I’d gain that freshman fifteen everybody was talking about, but although I ate plenty of “college food”, I was not so lucky.  I remained skinny into adulthood.  Then I thought surely when I had children, I’d gain some of that mommy weight everyone feared, but that didn’t work either…none of my three pregnancies gave me mommy weight!  In fact, nursing seemed to make me even skinner than before (if that’s possible)…and I EAT!  I swear, I do.  I’ve never dieted (to lose weight) in my life.  In fact, I’ve often tried (though unsuccessful) to GAIN weight.  I’m saying all this to say that I’m an experienced naturally skinny Haitian-American person, with a lifetime of skinniness under my belt…and it hasn’t been all roses.

Some American people reading this might be wondering what the big deal is — or even think I’m showing off or something as “thin” is “in” in American culture (although, admittedly,  in some African-American circles, I could probably stand to gain some weight).  Conversely, a large number of Haitian people reading this post might be feeling a little sorry for me:  “podyab Ingrid” (poor Ingrid).

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The thing is, being skinny in Haitian circles is not really a desirable thing.  Haitians like to fatten you up.  Plump people seem to make Haitians happy.  Meat on your bones  signifies that you’re eating well, you are well to do, and/or you’re healthy.  Not only do Haitians enjoy feeding you, but they enjoy watching you eat.  But greater than that, they enjoy seeing the results of this generosity.  And although I’ve always enjoyed being fed, and eating (except for that short lived finicky phase I had as a kid), the results of my mass consumption have never been evident.  As you can imagine, this is a great source of frustration for the Haitian collective I grew up with, particularly my mother and grandmother.  Whenever I eat at my mother’s house still today — she offers me seconds, or asks if I’ve eaten everything offered.  I LOVE Haitian food — so I always eat all I can (no shame at mom’s house!).  Just last year, I visited a Haitian-American friend of mine that I hadn’t seen in a while — and she was concerned that I was STILL skinny, and thought maybe I was even skinnier than she remembered.  She was really worried, and fed me the entire time I was there…and she watched me eat, and even sent me home with food.

For most of my Haitian life, I’ve been called maigre, maigrichon, etc. (all words meaning some form of skinny).  Although my weight was never deemed unhealthy, I’ve been  on special “weight gain” diets as a child (adding Ensure to every meal, having steak prepared only for me while the rest of the family ate other food, etc.).  My dear grandmother would always point out plump people to me and tell me how “good” it is to have meat on your bones.  She’d always have food for me, and encourage me to eat more than one serving, or to add more to my plate, etc, then send me home with food (which I appreciated, of course).  When she thought I was taking too long to have children, she assumed that my being skinny was part of the “problem” — so, of course, she sent food!

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Meanwhile, on the American side of  life, being plump was never really cool, never something to aspire to.  So here I was as a child, getting these mixed messages about appearances.  I used to think if I could somehow be “medium” — a little bigger than skinny, but not quite plump — I’d show my Haitian collective that I am indeed gaining, but would still not be ridiculed by the American collective.  I’m okay with it now, but when I was younger, I was pretty self conscious about being skinny.

The reality is, this is just how I am, how I’m metabolized —  and I honestly don’t seem to have a choice in the matter.  Luckily for me — my weight is stubborn, and won’t be bossed around no matter what (kind of like me!).  Not one of my weight-gain diets actually led to my gaining weight…not one.  I suppose I could be less active and eat myself into a frenzy, but I just eat what I like and when I’m full, I stop.  I’ve always been active, I run, swim, played sports, etc…and I wasn’t willing to give that up either.  Nursing my kids seem to make me thinner, but I also wasn’t willing to deprive them of the benefits of nursing.  So I’m just going to be skinny…until I’m not, I guess.  I’m okay with that.  I’ve learned that life is most enjoyable when I’m healthy — and thankfully, I am!  I do what I enjoy, eat what I like, and am who I am.  Some people are thick, some people are thin…I’m one of the thin ones.  It takes all kinds.

I think the Haitian collective figured that out about me too — either that or they just gave up!

How has your Haitian background influenced how you view or viewed yourself?

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